In my previous blog series on persecution, one of the posts gave a picture of what persecution in the 21st century world looks like. In that post, I shared what I have learned from others who have made a point of studying and researching this topic: Persecution in the West - Europe, the United States, Canada, Australia, and New Zealand - looks very different than persecution in other parts of the world. Persecution in the West typically doesn't look bloody, but it's no less serious. People of faith are marginalized by an increasingly (and often intentionally) secular worldview which brings some presuppositions to the table - ideas that directly conflict with Scripture, setting up a certain challenge for those who adhere to Biblical faith. A few of these challenges include:
- Private Affair: The idea that faith is private and should not impact a person's public choices or actions. This is often called the "naked public square" approach (as opposed to an "open public square, where all ideas have an equal chance to be heard).
- Relativism: The idea that faith is a matter of opinion and preference is pervasive. While the idea that individuals are free to choose their beliefs is a basic tenet of free society, this type of relativism elevates the "human rights" of individuals to such an extreme that sharing one's faith is offensive - and increasingly challenged on legal grounds.
- Anti-Christian elites: There are some secular political elites who are intent on bringing a "neo-secular inquisition" (Professor Rocco Buttliglione's phrase, quoted in Boyd-Macmillan, p. 217) to professing Christians.
- Anti-absolutes culture: Increasingly, the West is hostile toward religions with uncompromising ethical beliefs. There is an "anti-absolute militancy" (Boyd-MacMillan, p. 219) that presents several lies as norms. If these are challenged, marginalization and persecution occur.
These challenges are real, and they need to be pointed out. For the church to be an advocate for those experiencing severe persecution, we must have a voice. For the church to be a light in the darkness, we must leave our four walls. For the church to fulfill the great commandment and the Great Commission, we must open our hearts, hands, and mouths to share the Good News with those around the corner and around the world.
So I was happy to hear about a speech on a national level that focused on religious liberty. When I heard the speech I was amazed. Here was a political figure - some say potential presidential candidate - who was not only speaking about religious liberty, but hitting all the key points that scholars have recognized about the secular West.
Below is the speech by Bobby Jindal, governor of Louisiana. He begins speaking at about 15:00 mark and speaks for about 35 minutes, followed but a question and answer time. (For those unable to view, here's the transcript.) Some of the key elements of this speech, from my perspective:
- Jindal makes clear on more than one occasion that this isn't a Christian issue. This affects everyone of any faith at all.
- He accurately puts diversity of belief as foundational to who we are as a country, noting: "These days we think this diversity of belief is tolerated under our law and Constitution. But that’s wrong. This diversity of belief is the foundation of our law and Constitution."
- He gets the order right: "America does not sustain and create faith. Faith created and sustains America."
- He observes that a war, silent or otherwise, on faith in the public arena is a war on good deeds and social action, for faith has driven countless changes in this country.
- He highlights three strands of current legal challenges that should concern anyone of any faith.
- He draws from current issues at the state level to show both potential problems and potential protections.
- He clearly notes the important distinction between freedom of worship and freedom of religion. That single word change makes all the difference, legally.
- He advocates an open public square, not a naked one.
- He challenges Americans not to settle for a silent faith locked away inside the walls of our religious institutions.
Boyd-MacMillan, Ronald. Faith that Endures: The essential guide to the persecuted church. Revell, 2006.