Not Looking for Praise (Ministry in Thessalonians #9)

"We are not trying to please men but God, who tests our hearts. You know we never used flattery, nor did we put on a mask to cover up greed - God is our witness. 

We were not looking for praise from men, not from you or anyone else." 

- 1 Thessalonians 2:4b-6a

Paul's ministry example continues with a segment of parallel warnings. As apostles and teachers "approved by God to be entrusted with the Gospel," Paul and his team knew that God tested their hearts. This recognition undergirded their determination to not try to please men. In part, that meant they didn't use flattery (trying to attract people by giving false praise) or cover up greed with a spiritual-seeming mask. They could stand with God, and the Thessalonians, as their witnesses to their desire to please God, not man.

Yet what captured my attention most from this section is the latter portion: "We were not looking for praise from men, not from you or anyone else." To me this goes beyond not just trying to please men. Consider this with me briefly.

"Trying to please men" implies some sort of effort. In fact, the Greek word this phrase comes from, aresko, means to strive to please, and includes the idea of accommodating oneself to someone else's "opinions, interests, and desires". I can't help thinking of Julia Roberts in "Runaway Bride." She plays a woman who didn't even know how she liked her eggs, because she always ordered them the same way her boyfriend did. That's a perfect picture of "trying to please men". In the movie it's sad; in ministry it's spiritually disastrous. In ministry situations it can be challenging (you want them to like you so you can build relationships), but it's crucial. One of my spiritual gifts is encouragement, so I have studied Barnabas in-depth. I can completely understand how he could be "led astray" with Peter with the Judaizers came to Antioch.

Most mature Christians probably make a sincere effort to not be people-pleasers. But Paul's words go further. He says, "We were not looking for praise from men". "Looking for praise" literally means "seek glory". While "seek" (or "looking for") is used for intentional seeking, it is also used for something far more subtle: "Crave". We can resist the temptation to intentionally accommodate people's "opinions, interests, and desires", and still retain the subtle craving for their praise. In fact, some of our biggest disappointments come when we feel that we didn't get the positive feedback- the "praise" - we had hoped for.

Thankfully, there is a craving that can go deeper than our understandable human craving for approval. Luke 12:31 uses the same word: But seek his kingdom, and these things will be given to you as well. When our focus is on the kingdom of God, all other cravings come into balance. We no longer crave people's approval or praise. And in the paradox of the kingdom, it is within the community of believers that we are able to find our soul's deeper longing met fully. We learn to appropriately value others and look out for their interests; to honor others; to show gratitude. We give and receive appropriate "praise", when we stop looking for it and focus on Jesus together. Consider just a few passages:

• Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. (Philippians 2:3-4)
• Romans 12:10 Be devoted to one another in love. Honor one another above yourselves. (Romans 12:10)
• How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? (1 Thessalonians 3:9)

I encourage you to take up this ministry challenge with me: Ask God to search your heart for any areas where you are trying to please people, and reveal any hidden cravings for praise. Commit to seek Him and His kingdom above all. And learn to model - and receive - the biblical answer to our human longing for positive feedback through the community of believers, the church.

The appeal we make (Ministry in Thessalonians #8)

"For the appeal we make does not spring from error or impure motives,

 nor are we trying to trick you. 

On the contrary, we speak as men approved by God to be entrusted with the Gospel." 

- 1 Thessalonians 2:3-4a

I love the connecting words of Scripture. The "fors" and "therefores" and "buts" and "so's" teach me so much spiritual truth.

These verses tell me that Paul's boldness in sharing the Gospel "despite strong opposition" (see v. 2) didn't come from a desire to prove a point or a human-centered approach to outreach that put all the burden on the messenger. Instead, he was able to "dare to tell" the Gospel because of the very nature of the appeal that he was making. The Gospel, and the call to speak it, became a source of empowerment to fulfill his calling. Consider these observations:

• Paul was convinced of the truth of his message. The appeal - the Gospel - did not "spring from error". This is the starting point for any authentic evangelism. The messenger must first of all preach the Gospel to himself or herself - to be convinced it doesn't not spring from error. If you are facing any doubts at all in this area, go back to the basics. Read the Gospels and the book of Romans again; take your questions to God; renew your faith. 
• Paul was convinced of the purity of his motives. Paul knew his team was in Thessalonica for the right reasons. Interestingly, Paul didn't focus much on the motivations of others. In fact, to encourage a church that was concerned about ministers taking advantage of Paul's imprisonment he wrote "The important thing is that in every way, whether from false motives or true, Christ is preached." (see Philippians 1:15-18). However, Paul's example and his emphasis here on the purity of his motives tell us that motives do matter. The overall teaching of the New Testament makes it clear that leaders are held to a higher standard. The more we can be sure of the purity of our motives, the greater our boldness in sharing the message. There are many possible impure motives, but what is a pure motive? Paul himself defined it to the church at Corinth: For Christ's love compels us, because we are convinced that one died for all, and therefore all died. 2 Corinthians 5:14). We should be filled with Christ's love, and it will overflow in love toward others. When we are convinced of His love and are walking in love toward Him, then we will have His heart toward the world. Since He doesn't wish for any to perish, His love will compel us to someone who needs to hear the message. 
• Paul was convinced of the rightness of his methods. His team was not trying to trick anyone. There was no bait and switch. They were clear about why they were there, and they were clear about what the message involved. They didn't hide difficult truths. One of the contrasts of Christianity to the gnosticism of the first century is that there was no "higher level" of knowledge for those who were in the faith's "inner circle". In fact, there was no "inner circle" as the world perceives it. Those called to lead most visibly suffered the greatest, and the church preserved the words it was taught for all to hear. We still enjoy that straightforwardness every time we open the New Testament. 
• Paul recognized God had entrusted them with the Gospel. God had "approved" them - the word refers to being approved after having been tested. God knew they were ready for the responsibility of taking the message to others. The word "entrusted" should be encouraging for anyone called to share the Gospel, whether to a friend or in a church or at an evangelistic meeting. It's the word "pisteuo" and is a form of the word "faith"! God had faith in them, after testing them, and He demonstrated it by giving them the Gospel message. Anytime God calls you to share the love of Christ with someone, you can be sure He's first tested you and entrusted you - He has faith in you! The focal verse of this blog, 2 Corinthians 4:7, tells us that when God entrusts the Gospel to us, He knows He's putting them in this earthen vessels - these jars of clay - and that the whole reason He does it is to show that the power comes from Him and not us. 

One of my favorite book series includes the story of a young man who unknowingly inherits over a million dollars. His adoptive father is charged with telling him about the inheritance "when he is old enough to bear it with dignity." We could consider the Gospel message a "trust fund" that God entrusts us with when He has made us ready (see Gal. 1:15-16). Unlike most earthly trust funds, though, this treasure is one we're not to keep to ourselves. In fact, the nature of the treasure makes us long to share it with others! As we grow in Him, He tests us and then begins to entrust us to share that treasure with others. Maybe just one or two ... maybe a whole congregation ... maybe millions on television. It doesn't matter. The message is always the Gospel, the motive should always be love, and we should always share it openly and freely.

The appeal we make comes from a heart that God has entrusted. We can trust Him to empower us to complete what He trusts us to do!

Transparency (Ministry in Thessalonians, #7)

"You know, brothers, that our visit to you was not a failure. We had previously suffered and been insulted in Philippi, as you know, but with the help of our God we dared to tell you His gospel despite strong opposition." 

-1 Thessalonians 2:1-2

As I've meditated on Paul's letters to the Thessalonian believers, I've been drawn by the number of times he tells them they "know" something, either about him or from him. Ten times in eight chapters he reminds them of something they already know. 

The church in Thessalonica knew: 

• What type of men Paul and his team proved to be while among them (1:5).
• Their visit to Thessalonica was not a failure (2:1). 
• Paul and his team was persecuted in Philippi before coming to Thessalonica (2:2).
• The team did not try to flatter the Thessalonians, nor were they greedy (2:5). 
• They dealt with the church in a paternal way (2:11). 
• Paul's team was destined for trials (3:3). 
• The persecutions Paul prophesied while in Thessalonica came to pass (3:4). 
• The instructions Paul gave them (4:2) 
• What is restraining the man of lawlessness at this time (2 Thess 2:6)
• What it looks like to imitate Paul & his team (2 Thess 3:7)

How did the church know these things? The message of the books is clear: These are all things that Paul either told them, or they observed while watching him. To me this shows a remarkable degree of transparency. 

Consider just one topic: Persecution. Paul wasn't in Thessalonica very long. We don't know at what point he shared this information, but we can assume it was very early in the life in the church. How tempting it could have been to soft-pedal the realities of life after choosing to follow Jesus. But no - Paul shared what had happened to them in Phillipi, told them more was was coming, and described it as his team's destiny! Based on what happened in Thessalonica, the new church quickly learned to practice what Paul had preached! 

Paul also lived openly before them. Their lifestyle and approach to ministry were on display for all to see. They made their teaching clear. There were no secret lessons, no "super-spiritual" attitudes to establish unrealistic standards. There was simply transparency in all matters. This transparency was not our modern "tell-all" approach that tends to glorify our sins and emphasize our flesh. Instead, it was an authentic godliness, borne out of deep love for them and firmly grounded in the word of God.

One of the most important ways Paul's team was transparent is tucked into 1 Thessalonians 2:2: with the help of our God we dared to tell you His gospel despite strong opposition. Paul was the apostle to the Gentiles. He was already well-known throughout the empire - but he makes it clear that after what happened in Philippi, it was only "with the help of our God" that they kept the message going. I don't know about you, but in that portion of a sentence I hear the voice a man who passed through fear and landed firmly on the ground of faith. I hear a supernatural boldness that came after time on his knees. I hear a holy stubbornness to take chances - not just to whisper but to "dare to tell you His Gospel". Paul never pretended that the strong opposition was easy. He taught them how desperately they needed "the help of our God." 

As we grow in transparency, we are also increasing what those who look to us "know". We are equipping them to walk out their faith when we're not around. We're making an investment that, like Paul's, will not be a failure but will result in a church that can be an example to others.

Ministry challenge: Identify a way that you can be more biblically transparent to those who look to you for leadership.

When the message rings out (Ministry in Thessalonians, #6)

"The Lord's message rang out from you, not only in Macedonia and Achaia - your faith in God has become known everywhere. Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, and to wait for His Son from heaven, whom He raised from the dead -- Jesus, who rescues us from the coming wrath." 

- 1 Thessalonians 1:8-10

Acts 17 records the beginning of the church in Thessalonica. Jews, Greeks, and "prominent women" joined together in following Jesus as Messiah - and then the persecution started. This wasn't just an isolated heckler here and there. The early Thessalonian church saw mob riots and the arrest of some of the new believers. They had to sneak Paul and Silas out under cover of darkness. This church had every reason to stay underground.

But there is something about the Gospel that cannot stay secret for long. The text tells us that from the church in Thessalonica, the message "rang out" - the phrase literally means "sounded forth" or "resounded". It's used when the sound of something is carried forth - A. T. Robertson says it signifies "to sound out of a trumpet or of thunder, to reverberate like our echo." Thessalonica was strategically located on the Egnation Way (Via Egnatia), a major thoroughfare of the first century. This passage makes it clear that this young church used its location for kingdom purposes. In fact, their faith had "become known everywhere".

Yet Paul and his team don't focus on how those who heard the ringing truth of the Gospel reacted to the message. Instead, they rejoice that God's word has been shared so widely. Whether positively or negatively, people were talking about the new faith of the Thessalonian believers. Specifically, they were "gossiping" about their rejection of idolatry and their anticipation of Christ's return. We should all have such a reputation.

This passage should give great encouragement to anyone in ministry. It contains not only principles for ministry; it also gives a picture of how the Gospel can take root in a community. Consider just a few points:

• The Gospel takes on a life of its own. There's nothing wrong with strategies (Paul certainly was intentional in his evangelistic efforts). But there is an organic nature to the spread of the Gospel that should be profoundly encouraging to anyone in ministry. In the Thessalonian church, we see Jesus' words in action: 
• "What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs." (Luke 12:3)
• "Again he asked, "What shall I compare the kingdom of God to? It is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough."" (Luke 13:20-21)
• We don't have to convince people that a ministry effort is successful. In a numbers-driven society, this is good news indeed! Certainly there is nothing wrong with reports of what God is doing - the New Testament is filled with specifics about responses to sermons and mission trips. But the report of those who see the difference the Gospel has made in the lives of others can be a greater "year-end report" than anything we could prepare. 
• We can rejoice when our faith is recognized - even negatively. Based on Acts 17, we can be certain that this awareness of their faith did not always come with positive feelings. The old adage, "It doesn't matter what they write about me, as long as they spell my name right" could be modified for believers: "It doesn't matter what they say about us, as long as the Gospel comes through loud and clear."

The Thessalonians were famous for their faith, and made Jesus known in the process. Along the way, more than a few who overheard the gossip had their interest piqued enough to find out more. The Lord's message rang out - and the world would never be the same.

Imitation (Ministry in Thessalonians #5)

"You know how we lived among you for your sake. You became imitators of us and of the Lord; despite severe suffering you welcomed the message with the joy given by the Holy Spirit, and so you became a model to all the believers in Macedonia and Achaia." 

- 1 Thessalonians 1:5b-7

Among the many beautiful truths the Protestant Reformation restored to the church was the importance of individual faith. Martin Luther was captivated by the emphasis on faith for each singular soul when he studied Romans 1:17: "For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'" (Young's Literal Translation). Today, personal faith in Christ is a fundamental tenet of evangelical Protestant faith.

However, the non-negotiable necessity of a personal relationship with Jesus does not mean that our relationship with Him is only personal. Far from it. We embrace Him personally, but we walk with Him in community. Our local church, the broader body of Christ, and the "great cloud of witnesses" (Hebrews 12:1) who have walked this path before us provide examples that we can follow. Various words such as "example", "model", "follow", and "imitation" all point to the same principle: When we are in Christ, we don't have to figure it out on our own.

In the case of the Thessalonians, Paul and his team clearly lived among them in a specific way for the sake of those they were ministering to. These new believers imitated their leaders and ultimately became a model themselves to new churches. It's interesting to note that "imitators" is plural while "model" (or "example") is singular. Each person had to walk out his or her own imitation - but together, as a whole, they became a model for other churches to follow. Later, in chapter 2, we learn that the Thessalonian church imitated the churches in Judea - the organic development of the church spread as each body became greater than the sum of their parts! None of us will get imitation perfectly but somehow, together, we can reflect the character of our Savior.

Our modern Western world tends to be resistant toward intentional imitation, though the warp speed at which fashion trends, hashtags, and slang traverses the globe testifies to our internal bent to imitate someone. On some level we think that imitation is phony, that we give up some degree of individuality. But Biblical imitation is anything but uniformity. Instead, it's an intentional choice to emulate someone in specific ways. Consider the following:

• Paul taught others how he followed Jesus and urged them to do the same. 
• "I urge you, then, be imitators of me. That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church." (1 Corinthians 4:16-17)
• "Be imitators of me, as I am of Christ. Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you." (1 Corinthians 11:1-2)
• "For you yourselves know how you ought to imitate us, because we were not idle when we were with you..." (2 Thessalonians 3:7)
• "Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus." (2 Timothy 1:13)

• Spiritual leaders should have faith and lives worth imitating. 
• "It was not because we do not have that right, but to give you in ourselves an example to imitate." (2 Thessalonians 3:9) 
• "Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity." (1 Timothy 4:12)
• "Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith." (Hebrews 13:7) 

• We are taught to intentionally draw our attention to those whose lives follow Biblical examples.  
• "Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us." (Philippians 3:17)
• "As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord." (James 5:10)
• "We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised." (Hebrews 6:12)
  

What do we imitate? 3 John 1:11 tells us to imitate actions that are good "Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God." The Hebrews 13:7 passage above tells us to imitate the faith of leaders whose long-term walk has visible results. The same verse tells us we should consider the outcome of their life- this speaks to a long-term walk with visible results, not a trendy following of the latest fads.   And several passages make it clear that suffering enters us into a special type of imitation (see 1 Thessalonians 1:6, 2:14, and 1 Peter 2:21).


So what does this look like in practice? There are as many answers to that question as there are Christians. As I've learned about imitation, I've realized the importance of being very intentional and prayerful. Imitation first starts with Christ, so I have to be very aware of His life through the Gospels and live accordingly. I should always be able to identify characteristics of my "role model" that reflect the character of Christ. I've also learned that God doesn't want me to be an exact replica of someone else. God isn't about creating cookie cutter Christians, who follow exactly some pattern. So in my own life, imitation seems to be centered on specific areas where God is working in me. Let me give an illustration.

One of the dearest people in my life is Judy. I often describe her as my "second mom." Judy attends my church now, but for years was a pastor's wife. Judy is a quiet, peaceful presence in any room, and in Bible study she is known for attentively listening and often not speaking at all. But when she does speak, it's like the old commercial: "People listen." She has a way of simplifying whatever we've been discussing into the basics, and always increases our faith. In short, she brings much wisdom without many words. Regular readers of this blog know that the same cannot be said about me! My gifts of teaching and encouragement often tag team to make it difficult for me to keep my mouth shut. However, I know from Scripture that sometimes, the better part of wisdom is found in silence: Too much talk leads to sin. Be sensible and keep your mouth shut. (Proverbs 10:19). So one day I had lunch with Judy and asked her the secret to developing that kind of discernment. She shared with me her life experiences and things she learned along the way. I have a long way to go, and I know that God has gifted me in certain ways that mean sometimes I have to speak where others are silent, but there are definitely times where God reminds me, through Judy, of the beauty of silence and careful speech. I also pray that my words would fall to the ground and God's words would remain. No one will ever confuse me with Judy, but her influence in my life has strengthened my faith and sharpened my walk with Christ.

Your experience will be different. If you are struggling in an area, find someone to imitate. Talk to your pastor or other church leader; read Christian biography; look in Scripture for someone God commends who has the same problem, gift, or situation.Ultimately, we imitate God, and all imitation of others must be kept within this context:

• "For I have given you an example, that you also should do just as I have done to you." (John 13:15)
• "Therefore be imitators of God, as beloved children." (Ephesians 5:1)  

All of us should strive to live a life worth imitating, because there is always someone watching. However, if you are in leadership, or are involved in any kind of ministry, it is absolutely essential. Whether you are aware of it or not, people will imitate you. As we seek to live lives worthy of imitation, we absolutely must keep our eyes on Jesus. We have to first imitate Him so that we know we are on solid ground if anyone imitates us. Beyond that, though, we should be authentic and specific. It makes a big difference whether I say, "I begin each day with prayer" or, "I pray for a half hour first thing in the morning because if I don't, I find that my prayer time never happens and my day is more frustrating."

Imitation also can require sacrifice. In many cultures today new believers are paired with someone who meets with them daily. Paul's frequent practice was to live among the churches he started; they saw firsthand what his life was like. They knew when he rose for prayer and how he studied the Bible. I often ask myself, would I be willing to share my quiet time with a new believer? I look at that as my "alone time" with God - but maybe He would have me invite someone in for a period so they can hear my prayers and study with me. While Jesus did have a place of "farther still" where He went alone, the closest three disciples still heard what He prayed (they wrote it down in the Gospels) and those three were with Him in some of His most intimate moments with the Father.


"Imitation is the sincerest form of flattery," Charles Colton wrote in 1820. That might be true in worldly things. But in matters of the faith, imitation is far more than flattery. It's a divinely-appointed means of our spiritual development and one of the ways that God shapes us into the image of His Son. Biblical imitation is not uniformity. The beauty of our faith is that it is infinitely translatable - it doesn't look the same because the focal point is not what we do, but Whose we are. When we are in Christ, we find that our different gifts and approaches become part of a majestic mosaic that, when pictured from a distance, shows an increasingly clear picture of our Savior.

Ministry challenge: Who are you imitating? Reflect on an area where God wants to transform you, and ask Him to give you someone to imitate.

Certainty (Ministry in Thessalonians #4)

"For we know, brothers loved by God, that He has chosen you, because our Gospel came to you not simply with words but with power, with the Holy Spirit, and with deep conviction." 

- 1 Thessalonians 1:4-5a

One of the beautiful things about Christianity is knowing where we stand with God. Scripture is clear that we can know we have been saved and are in Christ. An entire book has this as its main theme. Consider just a few passages from 1 John: 

• "We know that we have come to know him if we keep his commands. ... But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him:" (1 John 2:3, 5) 
• "We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death." (1 John 3:14)
• "Dear children, let us not love with words or speech but with actions and in truth. This is how we know that we belong to the truth and how we set our hearts at rest in his presence:" (1 John 3:18-19)
• "The one who keeps God's commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us." (1 John 3:24)
• "I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. ... We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life." (1 John 5:13, 20)

Paul's words to Thessalonica underscore another Biblical certainty: In ministry, God can give us discernment about the authenticity of another person's conversion. Of course, we cannot know the deepest workings of another's heart, but this passage echoes Jesus' teaching that we can recognize genuine faith by its fruit:

"Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them."(Matthew 7:17-20)

What does Paul and his team claim to "know" about the church at Thessalonica? Simply that they are "chosen" - one of Paul's ways of referring to authentic believers. After beautifully reiterating to the church that they are loved by God - a message we should all remind each other of regularly - Paul elaborates on why they have this certainty about Thessalonica: When the Gospel came, it came with four evidences: 

• Words
• Power
• The Holy Spirit
• Deep conviction 

The Acts 17 account of Paul's visit to Thessalonica doesn't include a lot of detail about what these evidences looked like. Instead, it's focused on the persecution they faced in that city. Yet despite this opposition, people responded to the message. Later in 1 Thessalonians Paul observes that they "welcomed the message with the joy given by the Holy Spirit" (1:6) and that they received the words "not as the words of men, but as it really is, the Word of God" (2:13). Whatever evidences of power and the presence of the Holy Spirit came were obviously clear to Paul and the team. 

What about the "deep conviction"? Contrary to what we might think, this isn't the word used for conviction of sin. It means "full assurance, most certain confidence". It's the same word used in Hebrews 10:22: "let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water."

For anyone in ministry, this is an encouraging concept. God can grant discernment and make conversions so obvious that we can "know" genuine faith through what we are able to perceive. Certainly this is one way that Jesus' words in John 20:21-23 are lived out in the church: "Again Jesus said, "Peace be with you! As the Father has sent me, I am sending you." And with that he breathed on them and said, "Receive the Holy Spirit. If you forgive anyone's sins, their sins are forgiven; if you do not forgive them, they are not forgiven.""

What an encouragement it should be, especially to pastors and church leaders, to know that God gives a special discernment to "know" genuine faith, to recognize authenticity. This is protection against easy believism, emotion-oriented responses, wolves in sheep's clothing (Matthew 7:15). In some parts of the world, it's protection against persecutors who try to infiltrate the church by pretending to be seekers. 

Is this discernment perfect? Of course not. John himself later wrote of a time when falsehood didn't become apparent on the front end: "They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us" (1 John 2:19). Like anything else in ministry, we have to grow in this discernment. And even then sometimes we might find, like Elisha, that the Lord hides details from us that we would like to know (see 2 Kings 4:27).

The ministry challenge in this passage for me is: Grow in discernment in ministry situations, and pray for my pastor and church leaders to have the insight and discernment to perceive the real from the counterfeit. Will you join me in taking up this challenge?

Gratitude and Honor (Ministry in Thessalonians #3)

"We always thank God for all of you, mentioning you in our prayers. We continually remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in the Lord Jesus Christ."

- 1 Thessalonians 1:2-3 (NIV 84)

As we move forward in Paul's letters to the Thessalonians, we see what Paul considered of utmost importance in his greeting: Expressing gratitude to the church he planted. We might be tempted to see this as a mere formality, a cultural nicety if you will. But the inspiration of the Holy Spirit and the evidence throughout the books tell us differently. Paul and his team were genuinely thankful for the church at Thessalonica, and told them so in specific ways beyond this initial greeting:

• And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. (1 Thessalonians 2:13)
• How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? (1 Thessalonians 3:9)
• We ought always to thank God for you, brothers and sisters, and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing. (2 Thessalonians 1:3)
• But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth. (2 Thessalonians 2:13)

We know that gratitude is a command - coming, in fact, later in this same epistle ("give thanks in all circumstances; for this is God's will for you in Christ Jesus." 1 Thessalonians 5:18). What is remarkable to me about these letters is that Paul and his team modeled gratitude not through emphasizing their gratefulness in circumstances, but by expressing specific gratitude toward people - specifically, the Thessalonians. The church-planting apostle who brought them the gospel - the one whom they should be thankful to God for putting in their lives - was thankful for them!

It's certainly Biblical to honor our church leaders. Scripture tells us to "Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith" (Hebrews 13:7). We are further instructed to "Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you" (Hebrews 13:17). We are to ensure they have what they need: "Those who are taught the word of God should provide for their teachers, sharing all good things with them" (Galatians 6:6). Teaching elders deserve special honor: "The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. For Scripture says, 'Do not muzzle an ox while it is treading out the grain,' and 'The worker deserves his wages'" (1 Timothy 5:17-18). We can certainly assume that the church at Thessalonica demonstrated gratitude to Paul and his team - and this was appropriate and good.

However, despite having every reason to place these expectations on the church in Thessalonica, Paul and his team turn the concept of gratitude and honor upside down: They pour out gratitude to God for the Thessalonian believers. These expressions of thankfulness are extremely specific: 
- The church's faith, hope, and love, and the effort these produced 
- The church's acceptance of the word of God
- The joy Paul & his team have before God because of the church in Thessalonica
- The church's increasing faith and love
- The Thessalonians' place as "firstfruits" of what would become an abundant harvest of Gentile believers

Through their example, Paul and his team modeled what Paul later taught the church at Rome: "Be devoted to one another in love. Honor one another above yourselves" (Romans 12:10). As with so much of the New Testament, Paul's teaching here was counter-cultural. The Middle Eastern culture of Biblical times - and even today - was very much an "honor-shame" society. Individuals interacted with each other based on how much "honor" was expected - and of course, it was the goal of most to obtain the highest place of honor possible given his life circumstances. We must understand this to grasp how significant it is that, in one of the earliest New Testament books written, Paul uses valuable papyrus space to express thankfulness to God for this church. 

When we stop to think about it, this is still counter-cultural today. In the West we don't have an honor-shame society, but we certainly do know what it is like to have individuals who receive more "honor" than others. Our entertainment-driven society elevates sports heroes, entertainment figures, politicians, etc., to unrealistic pedestals. In the church, we sometimes see similar treatment of well-known authors, speakers, or mega-church leaders. Again, some level of gratitude and honor is fully appropriate for those who dedicate their lives to the church. Paul's example, though, gives a picture of someone who could have expected all that and more - but chose instead to honor his spiritual children. 

Think of a special speaker you might have hosted at your church. You probably provided an honorarium or love offering, and possibly given a gift and thank you note after the lecture, perhaps in an effort to obey 3 John 6: "They have told the church about your love. Please send them on their way in a manner that honors God." This is good and right. Imagine though, if upon the speaker's return home, you received a letter filled with thankfulness to God for your church. Imagine receiving the verses Paul's team wrote in a personal letter to your church from someone for whom you had the utmost gratitude and respect. What would that build in you?


When I receive a compliment, my fleshly reaction is often false humility - I want to act as if it's undeserved. If I open my hands and heart to fully receive it, though, my reaction shifts: I deeply want to live up to it. I know that it's all a work of God's grace, that apart from Him I can do nothing - and yet whenever someone thanks me for something or gives me the honor of a compliment, often as I smile and say "Thank you" I am praying, "Lord, let that be true." I am built up and encouraged to see how God has used this flawed vessel, how the treasure has been poured out through His power, and I am challenged to make that trait a reality in my life. If I received Paul's letter, I would be challenged to an increased faith, deeper love, stronger hope, and authentic joy. I would hold the word of God even more dear, and I would long to be part of bringing in the rest of the Gentile harvest.

Don't miss that our starting passage expresses gratitude for "all of you". We have no reason to believe that the church in Thessalonica was exceptionally spiritual and filled only with easy-to-love individuals. Like any church, it was likely a mixture of mature and new Christians, some more worldly and others more spiritual. Yet Paul leaves no one out. He is thankful for "all of you." I cannot escape the obvious lesson here: In a ministry situation, there is no one for whom I should not be thankful to God. Often the most difficult students serve to sharpen the teacher in ways that nobody else could.

As I seek to apply the ministry lessons I'm learning in Thessalonians, I see two principles here: 

• Be cautious of those in ministry who demand or expect honor, who seek to elevate themselves by receiving praise from others. While appropriate funding and respect should certainly be granted freely and generously, if the apostle Paul can model gratitude and mutual honor, then certainly today's ministry leaders should do so.   
• In situations where I am the spiritual "leader" (and most of us are, to at least someone, even if it's our children), I should intentionally recognize those things that are praiseworthy. Thank God for what I see in them, and then tell them what those things are. Sometimes it seems we fail to do this out of fear that we are going to cause the other person to become prideful. We fail to realize that by saying nothing, we are withholding a form of encouragement that God intends us to give each other. No one in the body of Christ should wonder if he or she is appreciated or valued. We don't get to spiritualize this one. Certainly we are valued by God, but these passages make it clear that we should express our gratitude to each other as well.

As I mentioned in the first post of this series, this study is personal to me as I enter a new season of ministry. So I invite you to join me on occasional ministry challenges that will emerge from our study of the text. Today's challenge for me is: Express gratitude to someone I've ministered to. I want to develop the habit of thankfulness, and I want people to know why I'm thanking God for them! (If you are new in the faith or haven't identified those areas where you've been a spiritual leader or ministered to someone else, then express gratitude to your church leaders.) 

And to complete Paul's example, whenever we do express thankfulness, let's be sure to include that as a praise during our prayers to God!

To the church (Ministry in Thessalonians #2)

"Paul, Silas, and Timothy, to the church of the Thessalonians, in God the Father and the Lord Jesus Christ: Grace and peace to you." 1 Thessalonians 1:1 (NIV 84)

It's such a simple opening line that we often read over it to get to the meat of the book, but let's rest on the fact that Paul and his team wrote this letter "to the church". While there are epistles addressed to specific individuals, this one was intended for everyone. The fact that he wrote to "the church at Thessalonica" tells us that from the earliest days of Christianity (1 Thessalonians was one of the first books of the New Testament, probably written around 49-50 AD), the church existed in local congregations. Whether individuals came to faith alone (Paul in Acts 9) or with their households (Acts 10) or as part of a mass revival (Acts 2), they were drawn to find each other and gather for teaching, fellowship, communion and other meals, and prayers (Acts 2:42). They relied upon each other for spiritual and practical needs, and they extended their arms to the world around them to such a degree that the emperor Julian complained, "These impious Galileans [i.e. Christians] feed not only their own poor, but ours as well."

Why this emphasis on the local church? Why, despite all the risks, do Christians in lands with few churches still walk hours to services? Why are believers gathering for "birthday parties" that happen to include prayer, worship, and teaching? Why do believers in prison long to encounter another Christian, often more than they long to be released?

When we confess Jesus as Lord, and the Holy Spirit takes residence in our hearts, He brings with Him those things that are on His heart. We can try to suppress it; we can quench the Spirit; but anytime we give Him the tiniest bit of free reign in our lives He will make His heart known. And make no mistake about it: Jesus loves the church. She is His bride. He died for her (Ephesians 5:25-32). He walks among every local church, holding its leaders in His hand (Revelation 1).

The church is not God's Plan B. It's not primarily a place to meet people who share our faith and values. It's not even ultimately about missions or evangelism or discipleship. The church is about God. It's His Plan A to show off His wisdom to heavenly beings. Years after penning the letters we're walking through now, Paul wrote more about the church:

To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. This was according to the eternal purpose that he has realized in Christ Jesus our Lord,in whom we have boldness and access with confidence through our faith in him. So I ask you not to lose heart over what I am suffering for you, which is your glory. (Ephesians 3:8-13, ESV)

There it is preserved for all eternity - God shows His wisdom through the church to the rulers and authorities in the heavenly places! Those spiritual beings see in the church God's wisdom.

It's a stunning thought, really - and a profound one. What we do, how we respond to the struggles in our lives, the reactions we allow ourselves to demonstrate when no one is around -- are all watched from the heavenlies. We glorify God when we demonstrate His character in such situations, even when no one is watching. When we personally handle difficult people, hard days, disappointments, with grace and love and the fruit of the spirit, then God is glorified as His wisdom is revealed. As "the church", we show God's wisdom when we work in His power and not our own; when we exercise spiritual gifts and work as a body where each part is needed; when we come together in unity around Christ without distinction of our racial, gender, or socio-economic differences.We may not feel like it's anything special, but from a heavenly perspective, God is being glorified in our simple acts of fellowship.

When we engage in ministry, we must keep in mind God's heart for The Church (universal) and churches (local). That doesn't mean every single thing we do has to occur at the church, or be an official church program. It does mean that we should not pursue ministry apart from being in relationship with a local church. It does mean that red flags should go off when we are approached by ministries that have little or no connection to local churches, are led by individuals outside local churches, or do not try to connect believers to local churches.

When we work together the propogation of the Gospel, when we truly see each other as parts of a whole that is needed for kingdom advancement, when our gifts strengthen and edify each other and the churches of which we are part, then God is glorified as His wisdom is made known in the heavenlies.

Jesus made a stunning promise about the local church. He told Peter, “Also I say to you, that you are Kaypha, and upon this stone I shall build my church, and the gates of Sheol will not withstand it.” (Matthew 16:18, Aramaic Bible in Plain English). I chose that translation because it captures the offensive posture of the verse. Jesus wasn't telling Peter that the church can withstand the attacks of hell. He was telling him that hell cannot withstand the attacks of the church! As we move forward for God's kingdom purposes together, the enemy doesn't stand a chance!

To quote Paul, "Grace and peace to you" - as you grow in the love Jesus has for your own church. Never doubt how much it matters.

The Heart of Ministry (Ministry in Thessalonians #1)

"Paul, Silas, and Timothy, to the church of the Thessalonians, in God the Father and the Lord Jesus Christ: Grace and peace to you." - 1 Thessalonians 1:1 (NIV 84)

Sometimes life's seasons change so subtly that we don't recognize a new one until we are months or years into it. Like the spring that comes ever so slowly after a long winter, one day we might realize the flowers are blooming and birds are singing and find ourselves quite uncertain when it all happened. Other times, the seasons change abruptly. Our November cold snap that took us from balmy 70s to frigid teens left no doubt: Old Man Winter had arrived in force. Occasionally though, we get the blessing of recognizing a season just as it's starting to change. The first jonquils tell me that spring has arrived, whatever the temperature outside.

I'm embarking on a new season of life - one that God has graciously made clear ahead of time. I'm excited to see the fulfillment of a ministry dream that has been close to my heart for years. As I saw the signs of this season, I sensed God calling me to prepare for it. My prayers consistently took me to Paul's letters to the Thessalonians. I've been studying these letters for a couple of months and I'm in the midst of memorizing them - not because I'm some great model of scripture memory, but because God has made it clear that He has much, much more to teach me from these 136 verses housed in 8 chapters.

Because I learn so much more when I write, my desire is to share with you what I am learning. This will not be an exhaustive study of these books. I will tell you upfront that while there is some deep eschatology here, that won't be the focus of my study. Instead, God wants to use Paul, Silas, and Timothy to teach me some important lessons about ministry, the church, the Word, the Gospel. I'm inviting you to join me on the journey.

Over the years the purpose of this blog has changed. It started as a way to encourage missionaries, became a prayer-centered blog as we prayed through Operation World in 2013, and along the way has housed random thoughts and lessons God was teaching me. Some of the blog posts have been compiled into an Advent devotional for my church; others fueled Bible studies that our women's group has walked through together. Undergirding everything, though, has been the verse from which the blog's name is derived: "But we have this treasure in earthen vessels, to show that the surpassing power belongs to God and not to us." 2 Corinthians 4:7. As I sought the Lord on the focus of this blog for this season, He impressed upon me that it's simply to encourage the church to actually bring forth that treasure - the Gospel - by the power of God.

We live in a broken world. You don't need me to link to news stories or reference cultural issues to know that. You just have to look around. Yet it's so easy for us to spiritualize complacency and apathy, to bury ourselves in our word study books and sermon notes and try to hide from the world. So many of us find ourselves in great churches with wonderful people and then realize we haven't interacted with anyone else in a significant fashion for years. It's a natural reaction, this tendency to group ourselves with like-minded people and avoid the "other". Sociologists document it. Even studies of social media show than rather than widening our circles, these sites have narrowed them - we tend to engage with people we agree with who reinforce our beliefs.

Don't get me wrong: The church SHOULD encourage and reinforce Biblical faith. The primary role of our spiritual gifts is to build up the body of Christ, to increase our faith and make us complete in Him. But the problem starts when we embrace the treasure that is within us - and then keep it to ourselves. When we get spiritually greedy, things start to fall apart.

So my purpose in this blog - and in this series - is to challenge myself and others toward a Biblically-oriented approach to ministry. I want to encourage us through Paul, Silas, and Timothy to meet the challenges of living "in the world, but not of it" head-on. I want to discover principles of ministry that can improve our discernment and sharpen our service. I want to live the thing out! These are books that deal with life after death, the return of Christ, and the coming judgment. But they also deal with the dailyness of life, with things like hard work and sexual purity. They are fully heavenly minded, but filled with much earthly good as well.

So join me on this journey, if you will. Together, we will discover the heart of ministry. Together we will learn what it can look like when we open the lid on the treasure within these earthly vessels and watch the power of God pour it out on a hurting, broken world. 

Job, Assisted Suicide, and Words Meant For the Wind

"Do you intend to reprove my words, 

when the words of one in despair belong to the wind?" 

(Job 6:26 NASB)

Sometimes, out of deep suffering, people say things they don't mean. Job - the poster child for righteous suffering - was no exception. Among the words he uttered out of his pain were these tragic pleas:

"Let the day perish on which I was to be born, and the night which said, 'A boy is conceived.' 

Why did I not die at birth, come forth from the womb and expire?" 

(Job 3:3, 11 NASB)

"Why is light given to him who suffers, and life to the bitter of soul, 

Who long for death, but there is none, and dig for it more than for hidden treasures," 

(Job 3:20-21 NASB)

In the darkness of his pain and suffering, Job wishes that he'd never been born and longs for death, even thinking it wrong that he has to go on living. In ways I cannot grasp, Job could relate to those whose suffering leads them to ask for the pain to end, for the blessed relief of death. He knew what it meant to lose the will to live. 

And yet he lived on, honestly working through his struggling and pain, remaining blameless before God. That's why Job's words in Job 6:26 are so instructive about how we react to the words of those in deep suffering. Job says these sorts of words "belong to the wind". In other words, they should just be carried away like the wind carries away debris. 

In an exceptional blog post on this verse, John Piper explains:

There are words with roots in deep error and deep evil. But not all grey words get their color from a black heart. Some are colored mainly by the pain, the despair. What you hear is not the deepest thing within. There is something real within where they come from. But it is temporary—like a passing infection—real, painful, but not the true person.

What Piper writes of individuals who lash out at us out of pain is also true of those whose words of despair take them in the direction of assisted suicide. Sure, some might truly want to die. Others might be speaking out of the pain and suffering, or out of a desire to not "be a burden".

That's why the church (and our society) should strongly oppose assisted suicide. Will there always be people whose pain makes them want to end their own lives? Of course. We cannot always stop that -- but we should not step in and make it easier, either. When we take it upon ourselves to determine the genuineness of someone's professed wish to die, we step into the realm of the spiritual. We take a great risk at saying that we know "the deepest thing within". We put ourselves in God's place.

It's important to remember that when God finally speaks into Job's situation (started in Chapter 38), He affirms what Job has said about God -- but still reveals to Job areas where he was speaking out of turn. When Job responds, he repents:

Then Job answered the LORD and said, "I know that You can do all things, And that no purpose of Yours can be thwarted. 'Who is this that hides counsel without knowledge?' 

Therefore I have declared that which I did not understand, Things too wonderful for me, which I did not know. 'Hear, now, and I will speak; I will ask You, and You instruct me.' I have heard of You by the hearing of the ear; But now my eye sees You; Therefore I retract, And I repent in dust and ashes." 

(Job 42:1-6 NASB)

We know from Job 42:7 that Job spoke rightly about God - so he is not repenting of anything false against God, like his friends would have to do. Instead, Job repents of talking about things he couldn't understand. Things like the meaninglessness of his suffering. Things like how it would be better to die.

Job never knew why he suffered. We see the spiritual battle behind the scenes in Job 1-2, but there is no indication that Job knew about that. Much is made of Job's restored fortunes, but the real victory for Job came not in understanding his suffering or in being restored. Instead, the real victory came in growing to know God more personally - not just hearing, but seeing. Job uttered words that were meant for the wind -- but on the other side of his pain, he found a deeper relationship with God. As people of God, we should weep with those whose pain makes them weep, and then walk alongside them into a deeper understanding of their Creator. What we should never do is promote actions based on words meant for the wind.

Death with Dignity

If in Christ we have hope in this life only, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.

- 1 Corinthians 15:19-26 (ESV)

Death is an enemy.

Before we can grasp the joys of heaven and the promise of eternal life, we have to see death for the enemy that it is. We were not created to die. As I wrote in my last post, death, destruction, pain, and toil are aberrations from the good, perfect, life-filled world that God created - aberrations caused by sin.

In our heart of hearts we know this to be true. We feel the tearing away when we lose a loved one. We mourn when we someone "too young to die" loses a life. Even our biological "fight or flight" mechanism hard-wires us to run from death and toward life.

Yes, Jesus has defeated death - but let's not forget that death is not "normal". Phrases like "circle of life" and "death as a part of life" may comfort, but apart from the hope of the resurrection in Christ, they are deceptive and meaningless. We pass from life to life only by holding Jesus' hand.

What breaks my heart the most about the decision of a young woman with cancer to publically advocate for the right of people to "die with dignity" - and then yesterday, to move forward with that decision and choose death - is that the story of this young, beautiful face for the "right-to-die" proponents just edged the culture of death in this country further off the cliff. I don't pretend to know how bad her symptoms were or how much suffering she was enduring. I leave to others who are choosing to walk through pain until a natural end of life to discuss the issue of suffering.

What I know is that "death with dignity" is not defined as "choosing when and where I die". That's not a choice we get to make. We were created for life, and until the day God, who breathes life into our bodies, determines that we've breathed our last, we should walk in the direction of life. That doesn't mean we choose every treatment, but at the very least it means we don't hasten the process. "Death with dignity" means we don't fear death because we  are holding Jesus' hand walking through those final days.

I've witnessed death with dignity up close. My mother-in-law went to be with the Lord 7 1/2 years ago. My husband and I were blessed to be in the room with her. After all the measures to bring healing to her body failed, it became clear that her time to go was near. My husband and I stayed in her room for the final hour and a half, talking, telling stories, and singing praise songs. Lucid until the end, she fixed her eyes on us and transitioned from worshipping in this life, to worshipping in the next. Peace filled the room - peace that was a witness to the nurse outside the door. She lived a ministry to her very last moment on earth.

Don't be fooled by the deceptively beautiful language surrounding assisted suicide. Death is still an enemy, no matter how we dress it up. Assisted suicide is a dangerous proposition as some European countries are learning. Death with dignity isn't about choices. It's about relationship.

Now since the children have flesh and blood in common, Jesus also shared in these, so that through His death He might destroy the one holding the power of death — that is, the Devil —

- Hebrews 2:14 (HCSB)

Oh Glorious Day

"As Augustine said, evil is negation; love and beauty are the realities."

This sentence from this article has rung through my head all night. I think about the onslaught of efforts to be "real"; the "gritty realism" and "authenticity" movements that seem at times to glorify sin and elevate evil to a place of dubious honor. In this sentence, I feel my brain was set aright once again. I remember that Paul wrote "Now we see through a glass darkly". Among the many things that means, I now understand that one aspect of the darkened glass is that we think the dark things of this world are the normal ones. They are not. They are the aberration.

Back to Genesis: "And God saw that it was good." Everything was created good. Humanity, in God's image, was created "very good".

After the fall: Death. Destruction. Pain. Toil. All aberrations. All negation.

"And they all lived happily ever after." There is a reason our souls long for stories that end this way. Because deep down, we know that's the way it's supposed to be.

Looking through the glass darkly, we catch glimpses of the way things were meant to be all along, and will one day again be in the new heavens and new earth. I don't want to fall prey to the lies that glorify the negation. May my heart be drawn, as Paul also wrote, to dwell on "whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy - think on these things" (Philippians 4:8).

Darkness is not dark to Him, because He is light. Darkness does not overcome the light. Light. Always. Wins.

Oh Glorious Day.

Reflections on a journey: Laura Ingalls Wilder, South Dakota, William Wilberforce, and Rich Mullins

We just returned from a vacation – only our second in almost 20 years of marriage. My husband and I are Little House aficionados, and we have long dreamed of a “Little House” vacation where we would see the various museums around the country. Four years ago, as a graduation present when I completed my master’s program, we went on our first vacation – a quick trip to nearby Mansfield, Missouri, where we spent a couple of days immersed in Laura & Almanzo’s life in the Ozarks, where she wrote the books and lived 64 years of her adult life. 

On our 19^th anniversary last November, we made the decision to plan a trip for our 20^th. We didn’t know how much God would provide for, so we researched and planned and ultimately settled on De Smet, South Dakota, where five of Laura’s books are set and where she met and married her husband Almanzo. De Smet was a pioneer town, so we knew there would be a lot of history about our country’s westward expansion, as well as all the ‘Laura stuff’.  We excitedly booked our trip and looked forward to it for months – talking about it daily for the past few weeks as we re-read the Little House series in preparation.

I thoroughly expected to love the Laura stuff. What I didn’t expect God to teach me so much that goes far beyond a connection to our country’s formative Westward Expansion years.

-         I didn’t expect to see so many life lessons while on vacation, to have my mindset transformed about things like agriculture and political primaries and simplicity and so much more.

-         I didn’t expect to find my heart expanded to love another place so much.

-         I didn’t expect to leave with such a sense of awe and worship as I said farewell to a part of God’s creation I’d never seen before.

I certainly didn't expect to leave infused with such hope.

The people of De Smet are probably the most unpretentious, down-to-earth people I’ve met. Talk about “salt of the earth” – they are living on the Dakota prairies. De Smet unashamedly embraces and celebrates its past, while continuing to quietly impact the present through farming and other ventures. There is a simplicity and patience to farm life – from all we could see people generally don’t do anything they can’t really afford, and repairs/upgrades are done as money is available. No fancy cars, no fancy stores, and we didn’t see a large ornate church in the place – just people who work hard and wait when waiting is needed. Truly, the heartland.

I quickly fell in love with what I called the undulating prairie – it’s hard to describe, but as the wind blows the grasses or crops, the prairie looks like it is waving, almost like the waves of the sea. It is beautiful and incredible to behold and I watched it for hours out the window of the car.

During the trip, I continued reading Amazing Grace by Eric Metaxas - the story of William Wilberforce and the abolition of the slave trade in England. I read about the incredible circumstances that only God could orchestrate to connect individuals who actually considered slavery wrong and wanted to do something about it – connecting them with each other, and bringing about events that no human could imagine.

As we headed home, we popped in Rich Mullins "Songs" and soon came to “Calling Out Your Name.” I watched the prairies waving, “calling out His name” as only God’s creation can do. And suddenly, a line I’d just sung past before jumped out at me:

From the place where morning gathers
You can look sometimes forever 'til you see
What time may never know
What time may never know
How the Lord takes by its corners this old world
And shakes us forward and shakes us free
To run wild with the hope
To run wild with the hope
The hope that this thirst will not last long
That it will soon drown in the song not sung in vain

I thought of Wilberforce and William Grenville and Hannah More and Granville Sharp and John Newton and John Wesley all the rest – people God used, in one way or another, to transform the world. For not only slavery was affected. This was one of the hingepins of history, where God truly did “shake us forward, shake us free”  - not only from slavery but from the culturally acceptable religious hypocrisy that allowed it and so much more to flourish. 

As I listened to Rich sing, and watched the prairie grasses calling out God’s name, and thought of Wilberforce, and remembered the faces and people we met alone our journey to the heartland  – I felt hope rising within me.  Hope that some of the struggles our world faces now will one day be historical footnotes to a great story that God is writing. 

In Luke 8:26-39, Jesus heals a demon-possessed man.  The man’s transformation evokes a strange reaction in the people of his village: 

Luke 8:37 NIV Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left.

Fear. Imagine that. Someone who was demon-possessed, kept in solitary confinement and guarded, is suddenly in his right mind – and everyone was so afraid they asked Jesus to leave. (The loss of their livelihood when the pigs ran off the cliff was certainly a factor as well.) As I thought about the “shakings” that God brings about to “shake us forward, shake us free” I realized – not everyone wants to be shaken forward. Because with it, comes a loss of the familiar. The people of Gerasene literally preferred the “demon they knew” to the Jesus they didn’t know.

This is a truth of any dramatic freedom: It will be resisted by some who hold on to the familiar darkness rather than wade into the unknown light. As they hold on, it might get worse on the way to better (2000 years of church history and current persecuted believers can testify to that).

And yet, I’m still hopeful. I still think of the prairie grasses waving. I remember that Psalm 119:9-91 tells us that all things are His servants. Some willingly, some unwillingly. 

I’m wild with the hope that He will indeed shake us forward, shake us free.

Corrie Ten Boom

Today is the anniversary of Corrie Ten Boom's birth and death (she died on her birthday).  I'm not huge on "heroes" - I learned early in life that all our heroes have feet of clay (thank you Mrs. Baker, 11th grade English) - but Corrie Ten Boom is definitely on my short list. She would absolutely be seated at my dream dinner table.

If you don't know her story, read or watch The Hiding Place and the upcoming film Return to the Hiding Place. Corrie is one of the "Righteous Gentiles" honored in Israel for hiding Jews during WW2 and suffered in a concentration camp for her decision to do so.

But that isn't why Corrie is one of my few heroes. Corrie Ten Boom left that camp and spent the rest of her years as a "Tramp for the Lord" going around the world with a single message, "Jesus is Victor". In the early days of my walk with Him, I devoured every word I could find that she had written. God used her simple illustrations to instill in me an example of relationship and trust that I still strive for. One day I read a poem that, though not original to Corrie, was used by her in a dramatic fashion during her talks. She would hold up a weaving and show a tangled underside, with the threads all jumbled, while she recited words that hit me so powerfully I memorized them on the first reading:

My life is but a weaving
Between my God and me
I do not choose the colors
He worketh steadily

At times He weaveth sorrow
And I in foolish pride
Forget He sees the upper
and I, the under side

[at this point she would turn the weaving around to reveal a beautiful crown]

Not till the loom is silent
And the shuttles cease to fly
Will God roll back the canvas
And unveil the reasons why

The dark threads are as neeful
In the Master's skillful hand
As the threads of gold and silver
In the pattern He has planned.

My late mother-in-law heard Corrie speak in Tulsa once, but I never had that privilege. I hope that in heaven, though, I can be seated at her table at the Marriage Supper of the Lamb. Not so that I can hear her story though. I just want to be close enough to see her face as she worships Jesus, because I know written in every glance will be one phrase, "It was worth it all."

Rest in peace Corrie.